Wednesday, August 21, 2019

Did God Order the Killing of Babies?

Did God Order the Killing of Babies?


by Dave Miller, Ph.D.
  Skeptics and atheists have been critical of the Bible’s portrayal of God ordering the death of entire populations—including women and 
children. For example, God instructed Saul through the prophet Samuel to “go and attack Amalek, and utterly destroy all that they have, and do not spare them. But kill both man and woman, infant and nursing child, ox and sheep, camel and donkey” (1 Samuel 15:3-4, emp. added) . Other examples include the period of the Israelite conquest of Canaan in which God instructed the people to exterminate the Canaanite populations that occupied Palestine at the time. However, if one cares to examine the circumstances and assess the rationale, the Bible consistently exonerates itself by offering legitimate clarification and explanation to satisfy the honest searcher of truth.
The Hebrew term herem found, for instance, in Joshua 6:17, 17  And the city and all that is within it shall be devoted to the LORD for destruction. Only Rahab the prostitute and all who are with her in her house shall live, because she hid the messengers whom we sent. refers to the total dedication or giving over of the enemy to God as a sacrifice involving the extermination of the populace. It is alleged that the God of the Bible is as barbaric and cruel as any of the pagan gods. But this assessment is simply not true.
If the critic would take the time to study the Bible and make an honest evaluation of the principles of God’s justice, wrath, and love, he would see the perfect and harmonious interplay between them. God’s vengeance is not like the impulsive, irrational, emotional outbursts of pagan deities or human beings. He is infinite in all His attributes and thus perfect in justice, love, and anger. Just as God’s ultimate and final condemnation of sinners to eternal punishment will be just and appropriate, so the temporal judgment of wicked people in the Old Testament was ethical and fair. We human beings do not have an accurate handle on the gravity of sin and the deplorable nature of evil and wickedness. Human sentimentality is hardly a qualified measuring stick for divine truth and spiritual reality.
How incredibly ironic that the atheist, the agnostic, the skeptic, and the liberal all attempt to stand in judgment upon the ethical behavior of God when, if one embraces their position, there is no such thing as an absolute, objective, authoritative standard by which to pronounce anything right or wrong. As the French existentialist philosopher, Sartre, admitted: “Everything is indeed permitted if God does not exist…. Nor…are we provided with any values or commands that could legitimize our behavior” (1961, p. 485). The atheist and agnostic have absolutely no platform on which to stand to make moral or ethical distinctions—except as the result of purely personal taste. The mere fact that they concede the existence of objective evil is an unwitting concession there is a God Who has established an absolute framework of moral judgments.
The facts of the matter are that the Canaanites, whom God’s people were to destroy, were destroyed for their wickedness (Deuteronomy 9:4; 18:9-12; Leviticus 18:24-25,27-28).
Deuteronomy 9:4 (ESV) 
 “Do not say in your heart, after the LORD your God has thrust them out before you, ‘It is because of my righteousness that the LORD has brought me in to possess this land,’ whereas it is because of the wickedness of these nations that the LORD is driving them out before you.
Deuteronomy 18:9-12 (ESV) 
 “When you come into the land that the LORD your God is giving you, you shall not learn to follow the abominable practices of those nations.
10  There shall not be found among you anyone who burns his son or his daughter as an offering, anyone who practices divination or tells fortunes or interprets omens, or a sorcerer
11  or a charmer or a medium or a necromancer or one who inquires of the dead,
12  for whoever does these things is an abomination to the LORD. And because of these abominations the LORD your God is driving them out before you.
Leviticus 18:24-25…27-28 (ESV) 
24  “Do not make yourselves unclean by any of these things, for by all these the nations I am driving out before you have become unclean,  25  and the land became unclean, so that I punished its iniquity, and the land vomited out its inhabitants. ….. 27  (for the people of the land, who were before you, did all of these abominations, so that the land became unclean),
28  lest the land vomit you out when you make it unclean, as it vomited out the nation that was before you. 
Canaanite culture and religion in the second millennium B.C. were polluted, corrupt, and perverted. No doubt the people were physically diseased from their illicit behavior. There simply was no viable solution to their condition except destruction. Their moral depravity was “full”  Genesis 15:16 (ESV) 16  And they shall come back here in the fourth generation, for the iniquity of the Amorites is not yet complete.” . They had slumped to such an immoral, depraved state, with no hope of recovery, that their existence on this Earth had to be terminated—just like in Noah’s day when God waited while Noah preached for years, but was unable to turn the world’s population from its wickedness (Genesis 6:3-7; 1 Peter 3:20; 2 Peter 3:5-9).
Genesis 6:3-7 (ESV) 
 Then the LORD said, “My Spirit shall not abide in man forever, for he is flesh: his days shall be 120 years.” 
 The Nephilim were on the earth in those days, and also afterward, when the sons of God came in to the daughters of man and they bore children to them. These were the mighty men who were of old, the men of renown. 
 The LORD saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually.
 And the LORD regretted that he had made man on the earth, and it grieved him to his heart.
 So the LORD said, “I will blot out man whom I have created from the face of the land, man and animals and creeping things and birds of the heavens, for I am sorry that I have made them.”
1 Peter 3:20 (ESV) 
20  because they formerly did not obey, when God’s patience waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight persons, were brought safely through water.
2 Peter 3:5-9 (ESV) 
 For they deliberately overlook this fact, that the heavens existed long ago, and the earth was formed out of water and through water by the word of God, 
 and that by means of these the world that then existed was deluged with water and perished. 
 But by the same word the heavens and earth that now exist are stored up for fire, being kept until the day of judgment and destruction of the ungodly. 
 But do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day.
 The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance.
Including the children in the destruction of such populations actually spared them from a worse condition—that of being reared to be as wicked as their parents and thus face eternal punishment. All persons who die in childhood, according to the Bible, are ushered to Paradise and will ultimately reside in Heaven. Children who have parents who are evil must naturally suffer innocently while on Earth (e.g., Numbers 14:33).
Hebrews 10:26-31 (ESV)
26  For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins,
27  but a fearful expectation of judgment, and a fury of fire that will consume the adversaries.
28  Anyone who has set aside the law of Moses dies without mercy on the evidence of two or three witnesses.
29  How much worse punishment, do you think, will be deserved by the one who has trampled underfoot the Son of God, and has profaned the blood of the covenant by which he was sanctified, and has outraged the Spirit of grace?
30  For we know him who said, “Vengeance is mine; I will repay.” And again, “The Lord will judge his people.”
31  It is a fearful thing to fall into the hands of the living God.
Numbers 14:33 (ESV) 
33  And your children shall be shepherds in the wilderness forty years and shall suffer for your faithlessness, until the last of your dead bodies lies in the wilderness.
Those who disagree with God’s annihilation of the wicked in the Old Testament have the same liberal attitude that has come to prevail in America just in the last half century. That attitude has typically opposed capital punishment, as well as the corporal punishment of children. Such people simply cannot see the rightness of evildoers being punished by execution or physical pain. Nevertheless, their view is skewed—and the rest of us are being forced to live with the results of their warped thinking: undisciplined, out-of-control children are wreaking havoc on our society by perpetrating crime to historically, all-time high levels.
Those who reject the ethics of God’s destructive activity in the Old Testament, to be consistent, must reject Jesus and the New Testament. Over and over again, Jesus and the New Testament writers endorsed and defended such activity (e.g., Luke 13:1-9; 12:5; 17:29-32; 10:12; Hebrews 10:26-31). The Bible provides the only logical, sensible, meaningful, consistent explanation regarding the principles of retribution, punishment, and the conditions under which physical life may be extinguished.
Luke 13:1-9 (ESV) 
 There were some present at that very time who told him about the Galileans whose blood Pilate had mingled with their sacrifices.
 And he answered them, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered in this way?
 No, I tell you; but unless you repent, you will all likewise perish.
 Or those eighteen on whom the tower in Siloam fell and killed them: do you think that they were worse offenders than all the others who lived in Jerusalem?
 No, I tell you; but unless you repent, you will all likewise perish.”
 And he told this parable: “A man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none.
 And he said to the vinedresser, ‘Look, for three years now I have come seeking fruit on this fig tree, and I find none. Cut it down. Why should it use up the ground?’
 And he answered him, ‘Sir, let it alone this year also, until I dig around it and put on manure.
 Then if it should bear fruit next year, well and good; but if not, you can cut it down.’”
Luke 12: 5 (ESV) 
 But I will warn you whom to fear: fear him who, after he has killed, has authority to cast into hell. Yes, I tell you, fear him!
Luke 17:29-32 (ESV) 
29  but on the day when Lot went out from Sodom, fire and sulfur rained from heaven and destroyed them all— 
30  so will it be on the day when the Son of Man is revealed. 
31  On that day, let the one who is on the housetop, with his goods in the house, not come down to take them away, and likewise let the one who is in the field not turn back. 
32  Remember Lot’s wife.
Luke 10:12 (ESV) 
12  I tell you, it will be more bearable on that day for Sodom than for that town.
Hebrews 10:26-31 (ESV) 
26  For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, 
27  but a fearful expectation of judgment, and a fury of fire that will consume the adversaries. 
28  Anyone who has set aside the law of Moses dies without mercy on the evidence of two or three witnesses. 
29  How much worse punishment, do you think, will be deserved by the one who has trampled underfoot the Son of God, and has profaned the blood of the covenant by which he was sanctified, and has outraged the Spirit of grace? 
30  For we know him who said, “Vengeance is mine; I will repay.” And again, “The Lord will judge his people.” 
31  It is a fearful thing to fall into the hands of the living God.

REFERENCE

Sartre, Jean Paul, (1961), “Existentialism and Humanism,” French Philosophers from Descartes to Sartre, ed. Leonard M. Marsak (New York: Meridian).

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