Saturday, September 3, 2016

Genetics: Huge Problem for Ape Human Evolution

Could humans have evolved from an ape-like creature through slow and gradual mutations?

Hello, I have had a question about apes-to-man evolution involving mutations. I’ve read on your website that mutations don’t add any genetic information. So my question is, is it possible that an ape-like creature could’ve evolved into human resulting from mutations? Is it possible that mutations could of changed the ape’s features little by little and each mutation could make a feature that results in the ape becoming more of a human? Thanks!
NW
CMI’s Joel Tay responds:
Dear NW, Thank you for writing to us.
Concerning the phrase, “Mutations cannot create new information”, it is necessary to read some of our more recent articles on this issue. In this article, “Can mutations create new information”, Dr Robert Carter explains why he does not agree with this statement.
There is a common myth that Human-Chimp DNA is 98% similar. This figure was based on some early experimental evidence (Reassociation kinetics) in 1975. What the researchers did was to extract DNA from two species, add them to the same test tube, warmed the tube up, and then measured how much light was absorbed by the combination as it cooled. These early reports were popularized by some evolutionists but this was long before even the initial drafts of the human and chimp genome that were announced in 2001 and 2005, respectively. As explained in Evolution’s Achilles’ Heels, and other places, with our modern understanding of genetics, we now know that “98%” is simply not the case.
T‎here is simply insufficient time for evolutionists to account for the differences between chimp ‎and human DNA‎
Many portions of the genome are so different that a one-on-one comparison between human and chimpanzee DNA is impossible. For example, humans have several hundred protein-coding genes (all tightly integrated into the spliceosome) that are absent in chimps, the “similar” genes are scattered about in different places in the genome, and there are also entire gene families that are found in humans that are not in chimps. In the segments of the genome that are similar enough to make a comparison, the percentage of actual similarity between human and chimp DNA is probably closer to 80% – and when we compare the human and chimp Y chromosomes, the figure is even lower. These drastic differences between human and chimp DNA cannot be account for by evolutionary mathematics, so the statement that humans and chimps are 98% identical is nothing more than evolutionary dogma.

Human-ape similarities?

Evolutionists believe that humans and chimps split from a common ancestor 5–7 million years ago. As ‘evidence’, for decades, evolutionists have been claiming that humans and chimpanzees are nearly identical. One often hears “98% similarity”, or something similar. But is this true? Consider the following:
  1. The published chimpanzee genome was built using the human genome as a guide, a ‘scaffold’ upon which to ‘hang’ short sequence reads from the chimpanzee sequencing project. Thus, there is a built-in extra degree of similarity. Note how they presupposed common ancestry with chimpanzees without actually testing it.
  2. The chimpanzee genome was built before the revelation that nearly all sequencing projects were contaminated by human DNA.2 Since chimpanzees and humans are close, it is expected that human contamination adds another degree of false similarity.
  3. The human and chimpanzee Y chromosomes are radically different from one another. Half of the chimpanzee Y chromosome is “missing” and the rest is only ~70% identical to human. Evolutionists struggle to explain how such a tremendous difference happened, even given their assumption that we have been separated by millions of years.
  4. There are about 35 million single-letter differences that separate our two species, a huge number of short insertions and deletions, and thousands of genomic rearrangements. Under evolutionary theory, they have to account for these in just a few hundred thousand generations, in 7 million years at the most.
  5. If you randomly take sections of the chimpanzee sequencing data and try to find matches in the human genome, and vice versa, you will find less than 90% similarity. And, many sections of the chimpanzee genome simply do not exist in humans. Clearly, the degree of similarity is much less than most people claim!
In the supposedly six million years since evolutionists believe humans and chimps split from a common ancestor, there is a need to account for 35,000,000 single letter differences that had to arise and become fixed in the two genomes (i.e. the original letter in that location was lost completely); tens of millions of chromosomal rearrangements had to occur, spread, and fix; as well as tens of millions of base pair insertions and deletions. (See Evolution’s Achilles’ Heels, p.75 for more details). In short, there is simply insufficient time for evolutionists to account for the differences between chimp and human DNA. Evolutionary time is measured in generations, not years. In six million years, there would only have been a few hundred thousand generations since chimps and humans were supposedly the same species. How then can there be enough time for so many brand-new genes to arise and be integrated? Each generation would have to select and retain an unbelievably huge number of mutations. This problem has come to be known as Haldane’s dilemma. Despite many claims to the contrary, Haldane’s Dilemma has never been solved. If anything, in recent years, our understanding of genetics has demonstrated that the problem is far greater for evolutionists than even Haldane imagined.1
Evolutionists have in the past cited junk DNA as a potential mechanism for solving this problem. ‘junk DNA’ refers to what was thought to be non-functioning portions of DNA. It was assumed that these were vestigial genomic ‘debris’ left behind from our evolutionary past. Since 97% of the DNA in the genome does not code for proteins, evolutionists proposed that these sections of ‘junk DNA’ would be free to mutate and evolve over time without significant consequences for the organism. The concept of junk DNA was extremely important for evolutionists as it was a last gasp in justifying how so many mutations could have arisen and remained fixed in the genome in such a short period of time (i.e. generations).
Unfortunately for the evolutionist, most scientists have now rejected the idea of junk DNA. The non-coding portions in the genome are now known to be almost completely functional. You might want to read these articles: here, here, and here on functions of ‘junk’ DNA. The general lack of junk DNA is yet another Achilles heel of evolutionary mathematics and argues strongly against biological evolution.
The general lack of junk DNA is yet another Achilles heel of evolutionary mathematics and argues strongly against biological evolution.
I would also highly recommend reading up on what Dr Carter calls the four dimensional genome. In my opinion, this is even more devastating to evolution than Haldane’s dilemma and the lack of Junk DNA. The four dimensional genome is one of my personal favorite argument against evolution from genetics. When the human genome was first sequenced, we thought that we could understand how the genome worked by sequencing the linear string of nucleotides. But this simplified understanding was naïve as we now know that this is only one of four dimensions of DNA as an information storage mechanism. If this is something you are interested in, I would highly recommend having a look at Dr Carter’s talk, The High Tech Cell, as well as Evolution’s Achilles’ Heels. Both resources discuss the four dimensional genome.
In a recent edition of Creation magazine (Vol. 38, No. 4, 2016), we also have an interview with Geneticist, Dr Jeffrey Tomkins, where he discusses human and chimp DNA. I have included an excerpt from that article that relates to your question. (See “Chromosome 2 Fusion?” below).
I hope that helps,
Joel Tay

Chromosome 2 Fusion?

Humans have 23 chromosome pairs. Apes have 24. Evolutionists often claim that two smaller chromosomes fused to create human chromosome 2 at some early point in human history. They base this claim on the fact that the banding patterns in two smaller chimpanzee chromosomes are similar to the banding pattern on human chromosome 2. However:
  1. The bands actually do not line up perfectly, thus the supposed evidence for the fusion event on human chromosome 2 is in the wrong place.
  2. While chromosome fusions have been documented in other species, there are no other examples of two chromosomes joining at the ends. The telomeres help prevent this.
  3. If a head-to-head fusion occurred, it should leave behind evidence of the original telomeres, i.e. characteristic repetitive telomere sequence (TTAGGG), in both forwards and backwards direction. There are telomere motifs in this area, but they rarely repeat in a tandem fashion as they would if they were truly telomeric, and they can be found in other parts of the genome as well.
  4. Since every chromosome has a centromere, a head-to-head fusion should produce a chromosome with two centromeres. But centromeres have a distinctive repeating sequences of 171 units that are specific for a species. Human Chromosome 2’s supposed vestigial centromere looks nothing like a chimp centromere, but it does match several other places in the non-centromeric human genome.
  5. If a head-to-head fusion occurred, there is no way that it happened in the middle of an active gene, for two halves of a single gene would not be found on different chromosomes. Yet the supposed fusion site is located in the middle of a highly expressed and tightly controlled human gene.
Considering all this, there is little evidence that human chromosome 2 is the result of an ancient fusion event.
Creation Ministries International  Dear  Augustine: You are welcome to post CMI articles on the mentioned website, as long as you agree not to change any of the content and reference creation.com and the relevant authors, as you have indicated.Kind regards,  Annalouise Bekker  Administration Creation Ministries International (Australia)
http://creation.com/genetics-huge-problem-for-ape-human-evolution




Friday, September 2, 2016

What is the Trinity?

Romans 15:16-30; 1 Corinthians 3:16; 2 Corinthians 1:21–22; Ephesians 2:18; 1 John 2:1

The Trinity is an unfathomable, and yet unmistakable doctrine in Scripture. As Jonathan Edwards noted, after studying the topic extensively, “I think [the doctrine of the Trinity] to be the highest and deepest of all Divine mysteries” (An Unpublished Treatise on the Trinity).
GodAstudyontheTrinitySquare.jpgYet, though the fullness of the Trinity is far beyond human comprehension, it is unquestionably how God has revealed Himself in Scripture—as one God eternally existing in three Persons.
This is not to suggest, of course, that the Bible presents three different gods (cf. Deuteronomy 6:4). Rather, God is three Persons in one essence; the Divine essence subsists wholly and indivisibly, simultaneously and eternally, in the three members of the one Godhead—the Father, Son, and Holy Spirit. (We considered the deity of Christ last Thursday, in this post .)
The Scriptures are clear that these three Persons together are one and only one God (Deuteronomy 6:4). John 10:30 and 33 explain that the Father and the Son are one. First Corinthians 3:16 shows that the Father and the Spirit are one. Romans 8:9 makes clear that the Son and the Spirit are one. And John 14:16, 18, and 23 demonstrate that the Father, Son, and Spirit are one.
Yet, in exhibiting the unity between the members of the Trinity, the Word of God in no way denies the simultaneous existence and distinctiveness of each of the three Persons of the Godhead. In other words, the Bible makes it clear that God is one God (not three), but that the one God is a Trinity of Persons.
Diagram of Trinitarian DoctrineIn the Old Testament, the Bible implies the idea of the Trinity in several ways. The title Elohim (”God”), for instance, is a plural noun which can suggest multiplicity (cf. Genesis 1:26). This corresponds to the fact that the plural pronoun (”us”) is sometimes used of God (Genesis 1:26;Isaiah 6:8). More directly, there are places in which God’s name is applied to more than one Person in the same text (Psalm 110:1; cf. Genesis 19:24). And there are also passages where all three divine Persons are seen at work (Isaiah 48:16; 61:1).
The New Testament builds significantly on these truths, revealing them more explicitly. The baptismal formula of Matthew 28:19 designates all three Persons of the Trinity: “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit.” In his apostolic benediction to the Corinthians, Paul underscored this same reality. He wrote, “The grace of the Lord Jesus Christ, and the love of God [the Father], and the fellowship of the Holy Spirit, be with you all” (2 Corinthians 13:14). Other New Testament passages also spell out the glorious truth of the Triune God (Romans 15:16, 30; 2 Corinthians 1:21–22; Ephesians 2:18).
In describing the Trinity, the New Testament clearly distinguishes three Persons who are all simultaneously active. They are not merely modes or manifestations of the same person (as Oneness theology incorrectly asserts) who sometimes acts as Father, sometimes as Son, and sometimes as Spirit. At Christ’s baptism, all three Persons were simultaneously active (Matthew 3:16–17), with the Son being baptized, the Spirit descending, and the Father speaking from Heaven. Jesus Himself prayed to the Father (cf. Matthew 6:9), taught that His will was distinct from His Father’s (Matthew 26:39), promised that He would ask the Father to send the Spirit (John 14:16), and asked the Father to glorify Him (John 17:5). These actions would not make sense unless the Father and the Son were two distinct Persons. Elsewhere in the New Testament, the Holy Spirit intercedes before the Father on behalf of believers (Romans 8:26), as does the Son, who is our Advocate (1 John 2:1). Again, the distinctness of each Person is in view.
The Bible is clear. There is only one God, yet He exists, and always has existed, as a Trinity of Persons—the Father, the Son, and the Spirit (cf. John 1:1-2). To deny or misunderstand the Trinity is to deny or misunderstand the very nature of God Himself.
Today’s article was adapted from John’s commentary on 1-3 John.


Question: "What does the Bible teach about the Trinity?" *
what-is-trinity.jpg


Answer: The most difficult thing about the Christian concept of the Trinity is that there is no way to perfectly and completely understand it. The Trinity is a concept that is impossible for any human being to fully understand, let alone explain. God is infinitely greater than we are; therefore, we should not expect to be able to fully understand Him. The Bible teaches that the Father is God, that Jesus is God, and that the Holy Spirit is God. The Bible also teaches that there is only one God. Though we can understand some facts about the relationship of the different Persons of the Trinity to one another, ultimately, it is incomprehensible to the human mind. However, this does not mean the Trinity is not true or that it is not based on the teachings of the Bible.


The Trinity is one God existing in three Persons. Understand that this is not in any way suggesting three Gods. Keep in mind when studying this subject that the word “Trinity” is not found in Scripture. This is a term that is used to attempt to describe the triune God—three coexistent, co-eternal Persons who make up God. Of real importance is that the concept represented by the word “Trinity” does exist in Scripture. The following is what God’s Word says about the Trinity:




2) The Trinity consists of three Persons (Genesis 1:1, 26; 3:22; 11:7; Isaiah 6:8, 48:16, 61:1; Matthew 3:16-17,28:19; 2 Corinthians 13:14). In Genesis 1:1, the Hebrew plural noun "Elohim" is used. In Genesis 1:26, 3:22,11:7 and Isaiah 6:8, the plural pronoun for “us” is used. The word "Elohim" and the pronoun “us” are plural forms, definitely referring in the Hebrew language to more than two. While this is not an explicit argument for the Trinity, it does denote the aspect of plurality in God. The Hebrew word for "God," "Elohim," definitely allows for the Trinity.


In Isaiah 48:16 and 61:1, the Son is speaking while making reference to the Father and the Holy Spirit. Compare Isaiah 61:1 to Luke 4:14-19 to see that it is the Son speaking. Matthew 3:16-17 describes the event of Jesus' baptism. Seen in this passage is God the Holy Spirit descending on God the Son while God the Father proclaims His pleasure in the Son. Matthew 28:19 and 2 Corinthians 13:14 are examples of three distinct Persons in the Trinity.


3) The members of the Trinity are distinguished one from another in various passages. In the Old Testament, “LORD” is distinguished from “Lord” (Genesis 19:24; Hosea 1:4). The LORD has a Son (Psalm 2:7, 12;Proverbs 30:2-4). The Spirit is distinguished from the “LORD” (Numbers 27:18) and from “God” (Psalm 51:10-12). God the Son is distinguished from God the Father (Psalm 45:6-7; Hebrews 1:8-9). In the New Testament, Jesus speaks to the Father about sending a Helper, the Holy Spirit (John 14:16-17). This shows that Jesus did not consider Himself to be the Father or the Holy Spirit. Consider also all the other times in the Gospels where Jesus speaks to the Father. Was He speaking to Himself? No. He spoke to another Person in the Trinity—the Father.


4) Each member of the Trinity is God. The Father is God (John 6:27; Romans 1:7; 1 Peter 1:2). The Son is God (John 1:1, 14; Romans 9:5; Colossians 2:9; Hebrews 1:8; 1 John 5:20). The Holy Spirit is God (Acts 5:3-4;1 Corinthians 3:16).


5) There is subordination within the Trinity. Scripture shows that the Holy Spirit is subordinate to the Father and the Son, and the Son is subordinate to the Father. This is an internal relationship and does not deny the deity of any Person of the Trinity. This is simply an area which our finite minds cannot understand concerning the infinite God. Concerning the Son see Luke 22:42, John 5:36, John 20:21, and 1 John 4:14. Concerning the Holy Spirit see John 14:16, 14:26, 15:26, 16:7, and especially John 16:13-14.


6) The individual members of the Trinity have different tasks. The Father is the ultimate source or cause of the universe (1 Corinthians 8:6; Revelation 4:11); divine revelation (Revelation 1:1); salvation (John 3:16-17); and Jesus' human works (John 5:17; 14:10). The Father initiates all of these things.



The Son is the agent through whom the Father does the following works: the creation and maintenance of the universe (1 Corinthians 8:6; John 1:3; Colossians 1:16-17); divine revelation (John 1:1, 16:12-15; Matthew 11:27; Revelation 1:1); and salvation (2 Corinthians 5:19; Matthew 1:21; John 4:42). The Father does all these things through the Son, who functions as His agent.



The Holy Spirit is the means by whom the Father does the following works: creation and maintenance of the universe (Genesis 1:2; Job 26:13; Psalm 104:30); divine revelation (John 16:12-15; Ephesians 3:5; 2 Peter 1:21); salvation (John 3:6; Titus 3:5; 1 Peter 1:2); and Jesus' works (Isaiah 61:1; Acts 10:38). Thus, the Father does all these things by the power of the Holy Spirit.


the-trinity.jpgThere have been many attempts to develop illustrations of the Trinity. However, none of the popular illustrations are completely accurate. The egg (or apple) fails in that the shell, white, and yolk are parts of the egg, not the egg in themselves, just as the skin, flesh, and seeds of the apple are parts of it, not the apple itself. The Father, Son, and Holy Spirit are not parts of God; each of them is God. The water illustration is somewhat better, but it still fails to adequately describe the Trinity. Liquid, vapor, and ice are forms of water. The Father, Son, and Holy Spirit are not forms of God, each of them is God. So, while these illustrations may give us a picture of the Trinity, the picture is not entirely accurate. An infinite God cannot be fully described by a finite illustration.


The doctrine of the Trinity has been a divisive issue throughout the entire history of the Christian church. While the core aspects of the Trinity are clearly presented in God’s Word, some of the side issues are not as explicitly clear. The Father is God, the Son is God, and the Holy Spirit is God—but there is only one God. That is the biblical doctrine of the Trinity. Beyond that, the issues are, to a certain extent, debatable and non-essential. Rather than attempting to fully define the Trinity with our finite human minds, we would be better served by focusing on the fact of God's greatness and His infinitely higher nature. “Oh, the depth of the riches of the wisdom and knowledge of God! How unsearchable his judgments, and his paths beyond tracing out! Who has known the mind of the Lord? Or who has been his counselor?” (Romans 11:33-34).



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