Thursday, June 9, 2022

Radiometric dating and the age of the Earth

 



by Ralph W. Matthews, Ph.D.


hour glass

Before 1955, ages for the Earth based on uranium/thorium/lead ratios were generally about a billion years younger than the currently popular 4.5 billion years. The radiometric evidence for a 4.5 b.y. old Earth is reviewed and deficiencies of the uranium/lead method are discussed. The basic theory of radiometric dating is briefly reviewed. Since 1955 the estimate for the age of the Earth has been based on the assumption that certain meteorite lead isotope ratios are equivalent to the primordial lead isotope ratios on Earth. In 1972 this assumption was shown to be highly questionable.

Despite this, the momentum gained in the two decades prior to 1972 has made 4.5 b.y. a popularly accepted “universal constant” even though the foundations on which it was based have been virtually removed. Some evidence is also presented to show that radiometric results that are in agreement with the accepted geological time scale are selectively published in preference to those results that are not in agreement.

Basics

The geological time scale and an age for the Earth of 4.5 b.y. rely heavily on the uranium/thorium/lead radiometric dating methods.1,2,3 Because it is not generally appreciated that the assumptions on which the radiometric estimates are based are a virtually impossible sequence of events, let us refresh our minds on the fundamentals of the method by turning to the hourglass analogy (Fig. 1). This system of measuring time works well providing that:

  • the hole does not clog up,
  • the sand always flows at a known and reproducible rate,
  • we know how much sand is in the bottom at the beginning,
  • no sand is added or subtracted during the timing run. In other words, it has to be a closed system.

Since radioactive decay constants are believed to be unalterable, the requirement of an absolutely reproducible rate is hopefully met. Therefore, all one has to do in general terms is to find a radioactive mineral which has been a closed system since the time of mineralization, and for which the amount of the daughter product at the beginning is known, the so-called primordial amount, and the absolute age may be calculated from the present amount of parent and daughter isotopes in the mineral.

Briefly, the weakest points in this method are that (a) truly closed systems probably do not exist in nature,4 (b) the primordial concentration of isotopes is an intractable problem and the value chosen can only be based on assumptions and (c), even the invariance of decay constants is now under question.5,6,7,8,9,10,11,12 

Figure 2

More than a dozen radioactive isotopes are known to have easily altered decay constants, by up to 4%13 by merely changing the chemical form of the isotope. Therefore, the following is simply a statement of the obvious;

“As in the case with radiometric ages determined from almost any rock unit it is impossible to establish unequivocally that the ages reported here reflect the time of original crystallization or emplacement of the bodies from which they are derived.”14

Before we consider the actual lead/lead isotope data there is one other comment that needs to be made regarding extrapolation of present rates. The radiometric dating method is basically an extrapolation of the form shown in Fig. 2.

If the decay constant is known with great accuracy, an extrapolation over one or two thousand years may be regarded as quite reasonable. An extrapolation over 5 b.y. is quite a different story. Five billion years is five million times greater than one thousand years. Therefore, if the extrapolation shown in Fig. 2 is 2.5 cm, five million times greater is about 125 km. It should be obvious that the further one projects present rates, the more likely one is to be quite wrong.

4.5 billion years

The 4.5 b.y. era started about 1955 with the publication of a classic paper by Patterson et al.2 In spite of cautions and scepticism advised by the authors this number has been widely and enthusiastically accepted and is usually quoted as if the evidence was decisive and conclusive. It has assumed something of the status of a universal constant to which all other data must be fitted, thus it has become common practice to assume that data which does not fit this result is either wrong or unintelligible.3

Now let us consider the actual lead/data from the extensive tabulations of Faul15 and Russell and Farquhar.16 The following analysis is given in the book Prehistory and Earth Models by Melvin Cook.17 A reproduction of the data is shown in Fig. 3.

Lead-206 and lead-207 are known daughter products from the decay of uranium-238 and uranium-235, respectively. Lead-204, a minor isotope of common lead, has no radioactive parent and is believed to be primordial lead. Lead-206 and lead-207 are also believed to be present in primordial lead since there is insufficient uranium to account for all the lead. Just how much lead-206 and 207 were present at the beginning, nobody knows. Any amounts chosen must be based on assumption.

As a uranium ore ages, the ratio of lead-206 to lead-204 increases as does the ratio of lead-206 to lead-207. These ratios for many lead ores are plotted in Fig. 3. The lowest ratios are taken to be the most ancient ores, formed at the beginning, billions of years ago and separated from further radiogenic enrichment.

Higher ratios are formed as the lead is fed by ageing uranium ore bodies. The theoretical limit to a 4.5 b.y. old lead fed continuously by uranium occurs at a lead-206 to lead-204 ratio of 18.5, which is taken as the present ratio for common lead. This limit is shown in Fig. 317 as the upper boundary to the time clock zone.

One third of lead ores are regarded as anomalous,17,18 since they have negative ages, that is, ages extending billions of years into the future, in some cases. These are shown in Fig. 3 as the alteration zone. They show that widespread contamination and differentiation from various sources of lead have occurred during the more than one thousandfold concentration into the present lead ore deposits.19

Figure 3

The main problem is this. There is no discontinuity whatever between results lying in the time clock zone and those lying in the alteration zone. All the data show the same scatter.

Since there is no reason why the alteration zone should not extend into what is classified as the time clock zone (apart from a belief in 4.5 b.y.), the majority of the data can be explained as indicating a history of geochemical alteration. Therefore the ores lying in the time clock zone are not necessarily any more a reflection of age than those lying in the alteration zone and ones lying in the alteration zone cannot possibly be time indicators.

It is probably because of this type of evidence for extensive mixing in the alteration zone that Patterson et al.2 were highly critical of the lead ore method of dating.

They wrote:

“In view of the evidence for extensive mixing, it would seem contrary to the facts to postulate differing frozen lead/uranium ratios that have existed for billions of years. The requirements of the assumptions in the lead ore method are so extreme it is unlikely that it should give a correct age.”

So they took a different approach. They estimated the age of the Earth by substituting the lead isotope ratios of certain meteorites in the Holmes-Houtermans equation. In this equation the primordial lead ratios are required. The values they assumed were based on the lead isotope ratios observed for three meteorites.

Since meteorites have not proved to be the ancient objects from the sky that one might imagine,20 it is surprising that they should be assumed to give the primordial lead composition on Earth. That difficulty aside, they were selected because they contain very little uranium and thorium and are therefore unlikely to contain significant radiogenic lead. However, it is even more surprising to learn that the lead isotope ratios chosen by Patterson et al.2 have been found to be not representative of the majority of meteorites.21

Most meteorites have lead isotope ratios similar to those of present day common lead. Up until 1972 these could be explained as being contaminated with radiogenic lead from uranium and thorium decay. In 1972, however, Gale et al.22 showed unequivocally that there is by no means sufficient uranium and thorium to account for what could previously have been called radiogenic lead. Since the lead in meteorites can no longer be ascribed to uranium/thorium decay, it may also be taken to represent primordial lead.

Therefore, since the lead isotope ratios for the majority of meteorites are the same as present day common lead ratios and may also be assumed to represent primordial lead, the billion year age chronology disappears.

In case the significance of these results is ignored, a few sentences from the Gale et al.22 should reveal their importance:

“ … it is not widely appreciated, outside the ranks of those who work directly in geochronology or meteoritics that, judged by modern standards, the meteoritic lead-lead isochron is very poorly established.
“This (work) shows unequivocally for the first time that there is indeed a real problem in the uranium/lead evolution in meteorites, in that in each of these meteorites there is now insufficient uranium to support the lead isotope composition.
“It therefore follows that the whole of the classical interpretation of the meteorite lead isotope data is in doubt, and that the radiometric estimates of the age of the Earth are placed in jeopardy.”

In plain language, the radiometric estimates for the age of the earth are lacking real foundations.

Concordant data

It might be argued that although radiometric dating has a few problems, the large body of concordant data using different isotopes shows that the dates are of the right order. In fact, there is no large body of concordant data. There is a large body of discordant data but concordant data are scarce. In 1955 a symposium on radiometric dating was held from which the following was given in the summary:23

“Radioactive ‘dating’ has been perhaps the most widely publicised of geochemical techniques, but of several known dating methods based on radioactivity, only C-14 dating has developed to the point where it yields consistently reliable ages. Mineral ages obtained from isotope ratios like Pb-206/ U-238, Pb-207/ U-235, and Pb-207/Pb-206, for instance, usually do not agree.”
One third of lead ores are regarded as anomalous, since they have negative ages, that is ages extending billions of years into the future, in some cases.

By 1965 the situation had grown no better:24

“Mr Webster Smith … regarded the atomic dating method (except in respect to carbon) as still very tentative especially where the older rocks were concerned and where discordant and even absurd results were quite common. There were records of granites which atomically were older than other granites that they intruded … argon was all too prone to be either deficient, wholly absent, or even too high; in such cases the author ‘adjusted’ his figures.”

By 1976 still no improvement had emerged as the following quotation from even the most general of scientific references, the Encyclopedia Britannica shows:25

“Unfortunately, such checks have painted a generally gloomy picture for those seeking a chronometric tool … Experience shows that, with the exception of results from the mineral uraninite, the three uranium-thorium-lead ages are almost always different.”

Where comparison has been possible, the rubidium/strontium age is usually much greater than the uranium/lead age or the lead/lead age.26 The potassium/argon age is likewise generally different from other isotopic ages. It has been pointed out by Cook27 that there is about ten times more strontium-87 than could arise from rubidium-87 decay alone even if the Earth were 4.5 b.y. old. That is, about 90% of the strontium-87 must be primordial even on the basis of rubidium-87 decay for 4.5 b.y. It has been similarly shown that there is not nearly enough potassium-40 to account for all the argon-40.28 It therefore seems quite likely that strontium-87 and argon-40 counted as radiogenic are actually primordial. Any decrease in the assumed radiogenic component, however, shortens geological time.

Selective data publication

Is there any significance therefore in the rough correlation between some radiometric dates and ages assigned to the geological column? A rough correlation of results is to be expected if publication of ‘agreeable dates’ occurs selectively over grossly discordant dates, and such selective publishing is freely admitted to be a common practice:

“In general, dates in the ‘correct ball park’ are assumed to be correct and are published, but those in disagreement with other data are seldom published nor are discrepancies fully explained.”29
“Unpublished work by the author on Silurian shales from Pembrokeshire and the Welsh Borderlands has shown that such rocks can define isochrons giving ages significantly younger than the time of deposition adduced from faunal evidence.”30
“In conventional interpretations of K/Ar age data, it is common to discard ages which are substantially too high or too low compared with the rest of the group or with other available data, such as the geological time scale. The discrepancies between the rejected and the accepted are arbitrarily attributed to excess or loss of argon.”31
In general, dates in the ‘correct ball park’ are assumed to be correct and published, but those in disagreement are with other data are seldom published.

The following quotation from Houtermans32 may show the pressure to conform to the accepted time scale:

“Sometimes the dates given by radioactive methods are accepted enthusiastically by the classical geologists, sometimes if these dates do not fit their previously formed hypotheses they come to the conclusion to deny the usefulness of radioactive methods altogether.”

In a recent article in Science, entitled “Timekeepers of the Solar System”33, leading rock-dater Wasserburger is reported to have said:

“We’re building a new generation of fairy castles and myths for the next generation to play with.”

That is a perfectly realistic assessment of radiometric rock dating methods, and serious chronologists should prefer something more than fairy castles.

Henry Faul in his book Ages of Rocks, Planets and Stars34 stated:

“Much geologic insight into the origin and history of ores can be gained from judicious interpretation of the isotopic composition of lead, but colossal misconceptions can arise from false assumptions.”

The key word used by Faul is “judicious” and in context implies interpretation in conformity with the accepted geological time scale. The assumption of a great age will influence the interpretation of the data and is certainly likely to lead to colossal misconceptions, the most outstanding of which is the widely propagated view that radiometric dating has established the age of the Earth to be 4.5 b.y.

Acknowledgements

The author received considerable help from the ICR technical monograph on radiometric dating by Prof. H. Slusher, and the extensive documentation provided by J. Woodmorappe in the CRS Quarterly.35 He also acknowledges valuable material supplied in correspondence with Drs. R. Kofahl, J. Read, and H. Slusher.

References and notes

  1. Faul, H., Nuclear Geology, John Wiley & Sons Inc., New York, p. 257, 1954. Return to text.
  2. Patterson, C., Tilton, G. and Inghram, M., Science 121:69, 1955. Return to text.
  3. The outstanding example of this is the rejection of all geochronometers that indicate a significantly younger age than 4.5 b.y. Return to text.
  4. Faul, ref. 1, p. 18. Return to text.
  5. Dudley, H.C., The Morality of Nuclear Planning, Kronos Press in association with the centres of Interdisciplinary Studies, Glassboro State College, Glassboro, New Jersey, p. 61, 1976. Return to text.
  6. Dudley, H.C., Chem. and Eng. News, p. 2, 7 April 1975. Return to text.
  7. Read, J., Chem. and Eng. News, p. 5, 14 July 1975. Return to text.
  8. Pauling, L., ibid. Return to text.
  9. Emery, C.T., Ann. Rev. Nuclear Science 22:165, 1972. Return to text.
  10. Anderson, J.L., J. Phys. Chem. 76:3603, 1972. Return to text.
  11. Anderson, J.L. and Spangler, C.W., J. Phys. Chem. 77:3114, 1973. Return to text.
  12. Hahn. H,-P., Born, H.-J. and Kim, J.I., Radiochimica Acta 23:23, 1976. Return to text.
  13. Decay constants would need to vary by much more than 4% to affect radiometric dating significantly if the decay constant were the only unknown. However, the fact that decay constants have not even been measured for a period of one hundred years and the fact that the phenomenon of radioactive decay is not perfectly understood shows what an extreme assumption is involved in extrapolating these ‘constants’ for ten thousand years, let alone millions of years. Return to text.
  14. Barton Jr, I.M., Canad. J. Earth Sciences 14:1641, 1977. Return to text.
  15. Faul, ref. 1, p. 264. Return to text.
  16. Russell, R.D. and Farquhar, R.M., Lead Isotopes in Geology, Interscience Publishers, New York, 1960. Return to text.
  17. Cook, M.A., Prehistory and Earth Models, Max Parrish, London, p. 44, 1966. Return to text.
  18. Faul, ref. 1, p. 298. Return to text.
  19. Cook, ref. 16, p. 37. Return to text.
  20. Faul, H., Ages of Rocks, Planets and Stars, McGraw-Hill Book Co., p. 75, 1966. Return to text.
  21. Faul, ref. 19, p. 74. Return to text.
  22. Gale. N.H., Arden, J. and Hutchison, R., Nature Phys. Science 240:57, 1972. Return to text.
  23. Summary of an Amer. Chem. Soc. symposium, Chem. and Eng, News, p. 330, 23 January 1956. Return to text.
  24. Sabine, P.A. and Watson, J.J., Geol. Soc. London 12:525, 1965. Return to text.
  25. Encyclopedia Britannica, Vol. 5, p. 505, 1976. Return to text.
  26. Faul, ref. 1, p. 256. Return to text.
  27. Cook, ref. 16, p. 64. Return to text.
  28. Cook, ref. 16, p. 66. Return to text.
  29. Mauger, R.L., Contributions to Geology 15:37, 1977. Return to text.
  30. Bath, A.H., J. Geolog. Soc. London 130:570, 1974. Return to text.
  31. Hayalsu, A., Canad. J. Earth Sciences 16:974, 1979. Return to text.
  32. Houtermans, F.G., The Physical Principles of Geochronology, Colloques Internationaux du Centre National de la Recherche Scientifique No. 151, p. 242, 1966. Return to text.
  33. Science, p. 55, May/June 1980. What is not said in this article is that other ages ranging from 2 to 28 b.y. have been obtained. Return to text.
  34. Faul, ref. 19, p. 69. Return to text.
  35. Woodmorappe, J., Creation Research Society Quarterly 16:102, 1979. Return to
  36. Creation Ministries International  Dear  Augustine: You are welcome to post CMI articles on the mentioned website, as long as you agree not to change any of the content and reference creation.com and the relevant authors, as you have indicated. 

Wednesday, June 8, 2022

Did Jesus Disagree With Moses on Divorce?

 

Did Jesus Disagree With Moses on Divorce?

DAVE MILLER, Ph.D.


Over the centuries, critics of the Bible have devoted their energies to attempting to pinpoint contradictions and discrepancies in an effort to discredit its claim to inspiration. On one occasion in the life of Jesus on Earth, the Pharisees confronted Him and demanded to know if the Law permitted a man to divorce his wife “for just any reason?” Jesus immediately directed their attention to two Old Testament verses that provided the proper answer: Genesis 1:27 and Genesis 2:24—which provided a negative answer as evidenced by Jesus’ own divine commentary on the two verses: “So then, they are no longer two but one flesh. Therefore what God has joined together, let not man separate” (Matthew 19:6). Observe carefully: humans have no right to separate what God Himself has joined together, unless He gives His approval to do so. Hence, wholesale, carte blanche divorce is not sanctioned by God. This view of divorce coincides with God’s true attitude toward divorce in His forthright declaration through the prophet Malachi: “For the LORD God of Israel says that He hates divorce” (2:16).

Before Jesus could complete His response as to whether there are any exceptions to the general rule forbidding divorce, His questioners, no doubt stung by the stringency of Jesus’ answer, sought to justify their rejection of such a narrow viewpoint by calling attention to the Mosaic injunction in Deuteronomy 24: “Why then did Moses command to give a certificate of divorce, and to put her away?” Their words constitute an allusion to Deuteronomy 24. Read carefully the passage as it occurs in the Pentateuch:

When a man takes a wife and marries her, and it happens that she finds no favor in his eyes because he has found some uncleanness in her, and he writes her a certificate of divorce, puts it in her hand, and sends her out of his house, when she has departed from his house, and goes and becomes another man’s wife, if the latter husband detests her and writes her a certificate of divorce, puts it in her hand, and sends her out of his house, or if the latter husband dies who took her as his wife, then her former husband who divorced her must not take her back to be his wife after she has been defiled; for that is an abomination before the LORD, and you shall not bring sin on the land which the LORD your God is giving you as an inheritance (Deuteronomy 24:1-4).

If this Old Testament passage provides a suitable answer to the Pharisees’ question, Jesus undoubtedly would have alluded to it. Instead, His response to their quibble clearly demonstrates that this passage does not provide the proper answer to their question concerning the propriety of divorce. He discounted the passage by offering a rebuttal to its applicability to the question at hand.

Moses Did Not Command Divorce

                                                                                                                                       First, the Mosaic legislation, which included an acknowledgment that divorce was occurring in Israelite society, was a reflection of the hard hearts that existed at the time. No doubt, Egypt’s influence on the first two generations of Israelites included a relaxed view of divorce, establishing a practice that was underway even before God gave His covenant at Sinai. This acknowledgment in no way provided divine sanction for or approval of divorce. The Law neither commanded divorce nor established divorce as a right. After all, who would argue that God would overlook, sanction, or save those who possess hard hearts? Will anyone be in heaven that possesses a hard heart? To ask is to answer. Hence, Jesus’ pronouncement that the Mosaic provision pertained to “hard hearts” underscores the fact that it was not intended as a divine sanction of divorce—let alone a command (eneteilato) to do so. Such a command would, in fact, have been in direct conflict with God’s original intention as reflected in Jesus’ response on the occasion.

Meaning of “permitted”?

But if Moses did not “command” divorce, why did Jesus assert that Moses “allowed” it? What did He mean by His use of the term “allowed” (ESV/RSV), “suffered” (KJV/ASV), or “permitted” (NKJV/NASB)? The underlying word provided by Matthew is epetrepsen. This Greek word means “to allow someone to do something, allow, permit,”1 “to give over, to leave to the entire trust or management of any one; hence, to permit, allow, suffer.”2 The English words “allow” and “permit” do not necessarily imply permission or approval. For example, the Merriam-Webster Dictionary defines “allow” as “1a: permit; 1b: to fail to restrain or prevent.” For the latter definition, this example of usage is given: “allow the dog to roam.”3 You may not want your dog to roam the neighborhood, yet do nothing to prevent it. The Cambridge Dictionary defines “allow” as “to give permission for someone to do something, or to not prevent something from happening.”4 And the American Heritage Dictionary gives as the first meaning of “allow”: “To let do or happen; permit.”5 The word does not include the idea of sanction, authorization, or approval—let alone forgiveness. God allowed divorce in the sense that He tolerated it—like He does the wicked behavior of the world’s population throughout history. He “puts up with it.” He allows it to go on—without implying endorsement. As Greek expositor Alexander Bruce clarified—“permitted, not enjoined.”6

This understanding is confirmed by two additional Greek terms that are similarly used. In Paul’s address to the idolatrous Athenian philosophers, he courageously declared: “Truly, these times of ignorance God overlooked, but now commands all men everywhere to repent” (Acts 17:30). The Greek verb rendered “overlooked” (huperorao) is defined as “to overlook, disregard; to bear with,”7 “to indulgently take no notice of, overlook, disregard.”8 Paul was certainly not telling the Athenians that in the past God endorsed idolatry or did not reckon it as sin. Indeed, all those who entered eternity prior to Christianity in an idolatrous state will be eternally lost. Rather, Paul intended to impress his pagan audience with the fact that God had put up with a great deal of inexcusable polytheism through the centuries. But with the coming of Christianity, all who continued to worship false gods were under divine mandate to forsake their idolatry and turn to Christ.

The KJV translated the Greek word in this verse as “winked at”: “And the times of this ignorance God winked at.” What did “winked at” mean in 1611? Interestingly enough, William Shakespeare provides the answer. In his famous play Romeo & Juliet, the prince of Verona, Escalus, delivers a stinging rebuke to the grieving families who have gathered in the wake of the tragic deaths of their two children—deaths spawned by their two warring factions:

Where be these enemies? Capulet! Montague!

See, what a scourge is laid upon your hate,

That heaven finds means to kill your joys with love.

And I for winking at your discords too

Have lost a brace of kinsmen: all are punish’d.9

Escalus had, in fact, on more than one occasion, intervened with stern rebukes to urge the warring factions to cease and desist their hostilities—but to no avail. Hence, he “winked” at their discords in the sense that he allowed, tolerated, and permitted them to continue without forcibly preventing them. He certainly did not endorse, approve, or forgive their discordant activities throughout the period in which they occurred. But he did not stop or physically restrain them. He had hoped that his repeated verbal admonitions would have been heeded.

A second Greek term that reinforces the proper meaning of Jesus’ use of the word “allowed/permitted” is the synonym which occurs three times in Paul’s dark portrait of the Gentile world in his letter to the Romans:

  • “God also gave them up to uncleanness” (1:24).

  • “God gave them up to vile passions” (1:26)

  • “God gave them over to a debased mind” (1:28).

The Greek term rendered “gave them up/over” (paradidomi) means “to give over, hand over, deliver up, turn over” and includes the idea to “abandon” as in “he abandoned them to impurity.”10 In addition to the three occurrences in Romans 1, the same word occurs in Stephen’s great speech before the High Priest and Jewish council, in which he described the generation that exited Egypt and constructed a golden calf to worship: “Then God turned and gave them up to worship the host of heaven” (Acts 7:42). A variety of English translation renderings make clear the meaning:


  • NRSV: “But God turned away from them and handed them over to worship the host of heaven”

  • NCV/ICB/EXB: “But God turned against them and did not try to stop them from worshiping the sun, moon, and stars.”

  • NIRV: “But God turned away from them. He let them go on worshiping the sun, moon and stars.”

  • NOG: ““So God turned away from them and let them worship the sun, moon, and stars.”

  • ERV: “But God turned against them and let them continue worshiping the army of false gods in the sky.”

  • DARBY/NASB1995: “But God turned and delivered them up to serve the host of heaven.”

Once again, it is plain to see that Jesus, Paul, and Stephen all referred to the same point, i.e., that God can tolerate and allow people to “go their own way” without His allowance implying endorsement, approval, or forgiveness.

“From the Beginning”

Second, observe that Jesus next redirected His questioners’ attention back to the two verses given in His initial response to their question—verses that pertain to the very “beginning” of the human race when God articulated His intention regarding marriage. His remark (“from the beginning it was not so”—vs. 8) presses the fact that God’s will for marriage is ultimately seen at the Creation when God articulated the guiding principle that answers the Pharisees’ question. Genesis 1:27 and Genesis 2:24 are intended to be normative injunctions enjoined upon all people for all time. Greek scholar Marvin Vincent presses this very point when he observes that the use of the perfect tense in Matthew 19:8 indicates a past action that continues to be active: “Notwithstanding Moses’ permission, the case has not been so from the beginning until now. The original ordinance has never been abrogated nor superseded, but continues in force.”11 In other words, the sole exception—the only ground for legitimate divorce—from the Garden of Eden to our present day, has always been fornication.12 This firm reality explains why even God divorced His spiritual spouse—Israel—on the sole grounds of adultery (Jeremiah 3:6-8).

The Meaning of Moses’ Directive

Third, careful analysis of the text of Deuteronomy 24 yields additional insights that clarify the Lord’s outright rejection of the passage as prototypical. Observe that the verses in question are lodged in a context of a particular type of legal material found in the Law of Moses known as casuistic law. This format for conveying legal obligations is couched in what logicians refer to as a “hypothetical syllogistic” arrangement—“If…then….”—in which the “if” portion of the statement is known as the “antecedent” while the “then” segment is the “consequent.” Grammarians identify the two segments as the “protasis” and the “apodosis.”

A protasis may have multiple conditions, joined together in English by the conjunction “and.” In Hebrew grammar, the conjunction is a single letter (the waw) which is prefixed to the subsequent word. Context must determine what conditions are part of the protasis, and at what point in the series the apodosis commences. In the case of Deuteronomy, however, it is evident that the protasis continues through verse 3 and the protasis (“then…”) commences with verse 4. Here are the conditions of the protasis:

  1. When a man takes a wife and marries her

  2. and it happens that she finds no favor in his eyes because he has found some uncleanness in her

  3. and he writes her a certificate of divorce, and puts it in her hand, and sends her out of his house

  4. and she has departed from his house

  5. and goes and becomes another man’s wife

  6. and if the latter husband detests her

  7. and he writes her a certificate of divorce, and puts it in her hand, and sends her out of his house, or if the latter husband dies who took her as his wife…

Each occurrence of “and” as bolded above is a waw in the Hebrew text. The apodosis now commences:13

Then her former husband who divorced her must not take her back to be his wife after she has been defiled; for that is an abomination before the LORD, and you shall not bring sin on the land which the LORD your God is giving you as an inheritance.

Observe carefully that the seven conditions of verses 1-3 are hypothetical, that is, they envision what some person or persons might do. They are not commands. They are not instructions on how to achieve a divorce. They assume that the perpetrator of the actions has made up his mind to divorce his wife regardless of God’s will on the matter—the “hard heart” of which Jesus spoke. Such is typically the case with the conditions of a protasis. For example, consider a similar construction in Exodus 21:29—

If the ox tended to thrust with its horn in times past, and it has been made known to his owner, and he has not kept it confined, so that it has killed a man or a woman, the ox shall be stoned and its owner also shall be put to death.

The four conditions of the protasis are not actions that are approved by God. They merely reflect circumstances that could potentially occur among people in a farm society. The apodosis is designed to provide God’s attempt to manage the unpleasant situation by providing after-the-fact assistance—not indicate God’s sanction of the events that led up to the dilemma at hand. Far from providing authority for divorce, Deuteronomy 24 was intended to be a limitation on divorce—an attempt to minimize and lessen its frequency. In the process, it served as a measure designed to address the mistreatment of women: “It prevented the husband from later claiming rights over this ex-wife.”14

Having disposed of the Pharisees’ quibble concerning Deuteronomy 24, Jesus brought His response to its logical climax by applying God’s original marriage law to the specific matter of divorce: “And (kai—“but”) I say to you, whoever divorces his wife, except for sexual immorality, and marries another, commits adultery; and whoever marries her who is divorced commits adultery” (vs. 9). In sharp contrast to the apparent widespread practice of divorce among the Jews of Jesus’ day, Jesus insisted that the original will of God, going all the way back to the beginning of the human race, was for a man and woman to remain married to each other for life. He forthrightly declared that the only way for that first marriage to terminate in a divorce that God approves is for one of the spouses (the innocent party) to divorce the other (the fornicator), solely on the ground of sexual infidelity. Jesus clarified for all people for all time Deity’s will concerning divorce: the one and only ground for divorce is illicit sexual intercourse. Hence, Jesus’ answer to the Pharisees’ original question (“Is it lawful for a man to divorce his wife for just any reason?”) was “no.”

 Endnotes

1 Fredrick Danker (2000), A Greek-English Lexicon of the New Testament and Other Early Christian Literature (Chicago, IL: University of Chicago), third edition, p. 385, italics in orig.

2 Wesley J. Perschbacher, ed. (1990), The New Analytical Greek Lexicon (Peabody, MA: Hendrickson), p. 167.

3 The Merriam Webster Dictionary online, https://www.merriam-webster.com/dictionary/allow.

4 Cambridge Dictionary online, https://dictionary.cambridge.org/us/dictionary/english/allow.

5 American Heritage Dictionary, https://www.ahdictionary.com/word/search.html?q=allow.

6 Alexander Bruce (no date), The Synoptic Gospels in The Expositor’s Greek Testament (Grand Rapids, MI: Eerdmans), 1:246.

7 Perschbacher, p. 418.

8 Danker, p. 1034, italics in orig.

9 Act V, Scene iii, line 290ff. Other occurrences in Shakespeare of the use of “winked” are found in Cymbeline, V.iv.192; Hamlet, II.ii.137; Henry 5, V.ii.300; and King John, IV.ii.211. See https://www.shakespeareswords.com/Public/Searchresults.aspx?search=winking&WholeWordSearch=True.

10 Danker, p. 762; Perschbacher, p. 306.

11 Marvin Vincent (1946), Word Studies in the New Testament (Grand Rapids, MI: Eerdmans), 1:108, italics in orig.

12 No doubt Moses did not explicitly articulate this fact in his recounting of the events in the Garden since Adam and Eve were the only people on Earth and, hence, incapable of committing adultery.

13 A number of English translations demonstrate awareness of these grammatical principles and the commencement of the apodosis at verse 4. Among those that insert “then” at the beginning of verse 4 are the ESV, NASB, NIV, NKJV, RSV, NAB, and the Geneva Bible. The CEB has “in this case,” the CJB has “In such a case,” and the EHV has “in these circumstances.” The EXB, GNT, ICB, and NCV have “In either case.”

14 Jack Lewis (1978), “From the Beginning It Was Not So…” in Your Marriage Can Be Great, ed. Thomas Warren (Jonesboro, AR: National Christian Press), p. 415.


Apologetics Press, Inc. All rights reserved. 
We are happy to grant permission for items in the section to be reproduced in their entirety. Articles may be reproduced in electronic form for posting on Web sites pending they are not edited or altered from their original content and that credit is given to Apologetics Press, including the web location from which the articles were taken. 
Apologetics Press  230 Landmark Drive Montgomery, Alabama 36117